Homily for
the 4th Sunday in Ordinary Time
1 February 2015
1 February 2015
“You
know, Father,” my friend said to me, “we’re supposed to be the clay, not God.
Yet our society tries to mold God into whatever we think He’s supposed to be.
We cannot mold God; God is to mold us for whatever it is He needs us
to be. WE need to learn to become subordinate to the will of
God in our lives.”
These
words to me by one of our fellow parishioners struck home to me as we were talking
about not only the Gospel for this week, but, as is custom in conversation, the
events of our lives.
Saint
Mark mentions not once, but twice, this authority of Jesus. The people were
surprised by this “new teaching”, which was not like that of the Scribes. There
was something truly different about this Jesus of Nazareth. This aura of
authority was something both confusing and alluring to the people in the
synagogue because they had never encountered anything like it before.
However,
two thousand years later, the authority of Jesus isn’t even awed or found
alluring, but is rather seen as commonplace, bland and rejected.
And
this is so very true for us in Twenty-First Century America.
As
a Democratic Republic, our Revolution and Independence were birthed through a
rejection of hierarchical authority. We live and breathe a government “of the people, by the people, for the people, [which]
shall not perish from the earth.” We are a culture and society which are guided
by the authority of the self.
And this is probably why we as Catholics
in America have a hard time submitting to the authority of the Church, which we
believe is a direct extension of the authority of Christ, since she is
established through Him and ultimately for Him.
The most basic example of the authority
of the Church that we as Catholics are called to follow are the Five Precepts
of the Church. As the Compendium of the
Catechism of the Catholic Church reminds us: The
five precepts of the Church are meant to guarantee for the faithful the indispensable
minimum in the spirit of prayer, the sacramental life, moral commitment and
growth in love of God and neighbor.
“The indispensable minimum” – Meaning that
Christ and His Church are placing before us the minimum of what is being asked
to enter into a relationship with our God. And still because of our
stubbornness of heart, we refuse to even do the bear minimum because either, (1)
we’re too lazy, or (2) we believe that we know better than God what’s good for
us.
As humans, we reject Divine Authority
primarily for the latter reason of thinking that we know better than God. We,
as individuals and as a society, often think, “He’s not living my life, so I
have to make the decisions that I believe are best for me.” But, as Christians,
we must always remember that “the Word became flesh and dwelt among us” (John
1:14). Christ left us the Church and His authority within the Church so that we could cultivate the
authentic relationship with God that we have been called to have.
If we reject the authority of the Church,
we are rejecting the authority of Christ. In these moments, we are doing what
my friend said: We’re molding God into what we want Him to be, instead of allowing God to mold us
into what He needs us to be. Only by submitting ourselves to the authority of
God and His Church do we really begin to open ourselves to the endless
possibilities of fulfilling God’s call for our lives.
My brothers and sisters, if we fail to
follow God’s authority in the “indispensable minimum” requirements of our
Faith, then there’s no way we will ever be able to submit to His will when life
itself presents to us obstacles to truly rely upon the grace of God. If we
choose to reject the authority of Christ in small matters, it becomes easier
for us to become those “cafeteria Catholics”, who pick and choose what it is
from the wealth of the Church’s riches that we’re going to accept, either
because we’re afraid to be challenged by the Church’s – and Christ’s! – authority
in our lives, or because the pride in our hearts refuses to allow us to
acknowledge that it’s ultimately God who’s in control of our lives.
If you’ve forgotten the Five Precepts of
the Catholic Church, here they are:
1.
You shall
attend Mass on Sundays and on holy days of obligation and rest from servile
labor.
2.
You shall
confess your sins at least once a year.
3.
You shall
receive the sacrament of the Eucharist at least during the Easter season.
4.
You shall
observe the days of fasting and abstinence established by the Church.
5.
You shall help
to provide for the needs of the Church.
The question now is: Can you and I submit to the authority of Christ and
follow these five requirements to be His disciples? The question now is: Can
you and I recognize that the authority of Christ and His Church is not meant
here to limit the expressions of life and of faith, but, rather, exists to give
us more freedom in the way that we approach our relationships with God and
neighbor?
My brothers and sisters, we submit to the authority of Christ and His
Church because, through our faith in Christ and in the way we believe He guides
His Church, we have confidence that as we submit to His authority to the small
things of this world, we are assured that His desire will rule the world and
the life to come.
Ultimately, the authority of God is to be used to mold us into the
disciples we have been called to be. We cannot allow ourselves to reject the authority
of Jesus Christ just because we think we know better; we cannot allow ourselves
to mold God into what we want Him to be. Learning to become subordinate to the
authority of God is not just simply becoming a weakened person or someone who
is led by blind faith. Rather, learning to become subordinate to the authority
of God in our lives is to realize that we need to trust in Him more, and that
He truly leads our lives to the fullness of His grace.
And so, we pray:
Father,
I abandon myself into your hands;
do with me what you will.
Whatever you may do, I thank you:
I am ready for all, I accept all.
Let only your will be done in me,
and in all your creatures -
I wish no more than this, O Lord.
Into your hands I commend my soul:
I offer it to you with all the love of my heart,
for I love you, Lord, and so need to give myself,
to surrender myself into your hands without reserve,
and with boundless confidence,
for you are my Father.
I abandon myself into your hands;
do with me what you will.
Whatever you may do, I thank you:
I am ready for all, I accept all.
Let only your will be done in me,
and in all your creatures -
I wish no more than this, O Lord.
Into your hands I commend my soul:
I offer it to you with all the love of my heart,
for I love you, Lord, and so need to give myself,
to surrender myself into your hands without reserve,
and with boundless confidence,
for you are my Father.
Amen.
(Prayer by Blessed
Charles de Foucauld)
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Enjoy the journey . . .
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